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印度教万神殿中女神是一群不可忽视的群体,她们拥有诸多面向和属性,其中最显著并尖锐对立的是慈悲和凶暴。印度教复兴改革者在民族、国家和宗教危机时期选择特定女神,并利用女神的这两个面向作为其开展政治斗争的工具和象征,作为团结印度教群众、打击英国殖民者的手段,最终通过印度女神—迦梨和杜尔伽—母亲—祖国(民族国家)的模式成功塑造了印度民族女神的形象,对于在印度教群众中形成平等观念、统一观念、民族国家观念,形成共同体意识起到了巨大的促进作用。
The Hindu goddess of the Pantheon is a group of people who can not be ignored, they have many facets and attributes, the most significant and sharp opposition is mercy and cruel. The Hindu revival reformers chose a particular goddess during the ethnic, national and religious crisis and took advantage of both of these goddess orientations as tools and symbols for their political struggle as a means of uniting the Hindu masses and cracking down on British colonialists, eventually through the goddess of India - The patterns of Jia Li and Duga - mother - motherland (nation state) succeeded in shaping the image of the Indian goddess of the nation, which has greatly promoted the formation of the concept of equality among the Hindu people, the concept of unification, the concept of a nation state, and the formation of community awareness effect.