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身为天之子,皇帝除了处理日常琐碎的政务之外,还肩负着一个重要的职责,即代表他的人民同祖先、昊天上帝以及各种神祗进行沟通,因而用于这种沟通的空间,即所谓的礼制建筑,便必然成为都城不可缺少的部分。在明清北京的历史中,礼制建筑变动最大的时期当属明嘉靖时期。本文之目的在于将此一时期礼制建筑变动的前因后果及其内在社会政治含义作一个揭示,至于礼制建筑在都城空间中之意义则将于另文再作研究。
As the Son of Heaven, in addition to handling the daily trivial administration, the emperor also has an important responsibility: to represent his people in communicating with their ancestors, gods, and gods, and thus to use this space of communication. The so-called ritual architecture will inevitably become an indispensable part of the capital. In the history of Beijing in the Ming and Qing dynasties, the period of the most change in ritual and architectural construction was the period of Ming Jiajing. The purpose of this paper is to reveal the cause and effect of the ritual construction change in this period and its internal social and political implications. As for the significance of ritual architecture in the capital space, it will be studied again in another article.