金石,从字面理解,就是金属与美石。《礼记·劝学》篇里讲:天子藏珠玉,诸侯藏金石,大夫蓄犬马,百姓藏布帛。而后,为发扬圣功、歌颂伟绩,便在金属钟鼎和美石丰碑上刻上文字,垂于后世,永传不朽。北宋以来,金石学诞生,研究范围包括竹简、甲骨、玉器、碑石、砖瓦、封泥、兵符、明器等,涵盖了古器物的各个领域。《合江金石志》现存两种,一为清罗增垣所撰,一为民国张闻文所撰。关于编撰此志的意义,张闻文在序言中说: Stone, literally understood, is metal and stone. “Book of Rites Encouraging Learning” in the article: Emperor possession of jade beads, princes possession of stone, the doctor Bu Ma, people Tibetan cloth. Then, in order to carry forward the holy Gong, praised the great achievements, they will be engraved on the metal bell tripod and stone monument, hanging in the future, forever immortal. Since the Northern Song Dynasty, the pedestal was born. Its research scope includes bamboo slips, oracle bone, jade, stone tablet, brick tile, seal mud, war symbol and Ming Dynasty, covering various fields of ancient artifacts. There are two extant versions of “HeJian Jinshi Zhi”, one written by QingLuan Zeng Yuan and one written by Zhang Wenwen in the Republic of China. On the significance of compiling this blog, Zhang Wenwen said in the preface: