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当前,工程伦理呈现为一种规范式话语系统,它主要以职业伦理章程的形式表达了对工程行为者如何“正当行动”的指导和约束。但是,工程伦理的哲学实践仅仅关注“正当行动”是远远不够的,而是应以实现“好的生活”为最终诉求,在面对“我”、“我-你”和“我-它”关系的生活亲证中,权衡各种道德义务,平衡各种责任关系。作为人类道德生活形式的工程伦理,应真诚地以“我”、“你”、“它”存在之“是”为伦理行动的起点,主动探究“我”在工程-人-自然-社会整体存在中如何“是其所应是”的行动和生活,即,维持和确认工程与人的生活世界的统一,实践并实现工程与人、自然、社会的繁荣共生、和谐共存。
At present, engineering ethics is presented as a normative discourse system, which mainly expresses the guidance and restraint on how ’’ due actions ’’ of engineering actors are in the form of professional ethics charters. However, it is far from enough that the philosophical practice of engineering ethics only focuses on “proper action ”, but should take the realization of “good life ” as the ultimate appeal. In the face of “I”, “ You ”and “ I - it ”relations of life pro-card, weigh a variety of moral obligations, balance the various responsibilities. As the engineering ethics of the human moral life form, we should sincerely take “I ”, “you ”, “it ” existence “yes ” as the starting point of ethical action, In the project - human - nature - the existence of the whole society how “is what should be ” action and life, that is, to maintain and confirm the unity of engineering and human life world, practice and achieve engineering and people, nature, society Prosperity symbiosis, harmonious coexistence.