本文讲的是尼采在与传统认识论划清界限时所阐明的哲学认识可能性。尼采在1873年的《希腊悲剧哲学》这一残篇中论及赫拉克利特时写道:“他不需要别人,为了自己的认识也不需要别人;他不把别人想要知道的一切知识和其他贤人用心向他询问的一切放在心上。他用轻蔑的口气谈及这聚集在一起提出问题的人,简言之,‘历史的’人们。他在讲到自己时是用表明神谕研究这句话来说自己的:‘我是自己探讨自己和研究自己的’,好象他就是‘认识你自己’这一含义不明的律令的实行者和完成者,而不是别的什么人。”(克勒讷袖珍版第1卷,第296页) This article deals with the possibility of philosophical understanding articulated by Nietzsche in drawing the line from traditional epistemology. Nietzsche writes about Heraclitus in his essay “The Tragedy of Greek Tragedies” in 1873: “He does not need others, he does not need others for his own understanding; he does not know everything he or she wants to know And all the other wise men in whom he inquires with all his heart, he spoke contemptuously about those who came together to ask questions, in short, the ’historical’ people, who, in speaking of themselves, used oracles To study this sentence myself: ’I explore myself and study myself’, as if he were the ”acquaintance yourself“, the implementer and the perpetrator of the unidentified law, and not someone else. ”(Kleiner Pocket Edition, Volume 1, Page 296)