清朝初期,统治阶层实行盟旗制度、崇尚黄教政策,实现了蒙古地区的稳定。很多蒙古王公贵族成为了忠实的黄教信徒,蒙古族与喇嘛教有了密不可分的联系。无论政治、文化、生活和民俗都与喇嘛教密切相关。但是,从乾隆末年开始,随着中央权力的高度集中,盟旗权力日益缩小;汉族高利贷者、大小票号(钱庄)的经纪人和各种投机客随同商人一起进入蒙古地区等原因,对于原有的单一的游牧经济,产生了巨大的冲击;又因天灾人祸、匪盗四起等影响,导致了盟旗土地日益缩小,使得不少蒙古王公台吉负债累累,最终倾家荡产;更多普通牧民则一贫如洗,无法过活。于是出现了笃信黄教的蒙古贵族与普通牧民肆意侵占寺庙的草场和资源,两者纠纷不断等特殊现象。清初,乌拉特部与五当召的关系,便反映了清中后期乌拉特地区政局演变的过程。 In the early days of the Qing Dynasty, the ruling class practiced the banner system, advocated the policy of the Yellow Emperor and realized the stability in Mongolia. Many Mongol kings, nobles and nobility became faithful followers of the Huang religion, and the Mongolians and the Lamaism had an inextricable link. Politics, culture, life and folklore are all closely related to Lamaism. However, since the end of the Qianlong years, with the centralization of power in the Central Government, the power of the flag of the Union has diminished. The Han loan sharks, brokers of small and large notes (banks) and various speculators entered Mongolia along with the traders, Some single nomadic economy has had a huge impact; due to natural disasters, bandits and other effects, led to the ever-shrinking land of the Union flag, making many Mongolian princes and Kyrgyzstan heavily indebted, and ultimately bankrupt; more ordinary herders are impoverished , Can not live. As a result, the aristocrats and ordinary herdsmen who believe in the Yellow Sea teachings wantonly encroach on pastures and resources in temples, and disputes between the two have continued. In the early Qing Dynasty, the relations between Wulate and Wudang reflected the process of the political evolution in Urat region in the late Qing Dynasty.