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百余年来,美帝国主义我国除了进行政治、经济和武装侵略外,在很长时期中,尤其注重文化侵略的活动。这种侵略活动方式,主要是通过以巨额款项津贴宗教、教育、文化、医疗、出版、救济等各项事业,加以控制,来进行对中国人民的欺骗、麻醉和灌输奴化思想,以图从精神上来奴役中国人民。一九○八年美国政府提议利用庚子赔款发展在帝国主义控制下的中国文化教育事业,乃是一种处心积虑极其恶毒的政策。当时,美国伊里诺大学校长詹姆生曾向关总统梯奥道尔·罗斯福致送一个备忘录。这个备忘录中说:「为了扩张精神上的影响而化一些钱,即使只从物质意义上说,也能够比用别的方法收获得多。商业追随精神上的支配,是比追随军旗更为可靠。」这是帝国主义者自己对于文化侵略的目的的最坦直的供认。从此,美帝国主义的文化侵略活动更形积极。第一次世界大战以后美国在中国的传教士即突增至占全部在华外国教士的一半,国民党反动派统治时期,美帝国主义利用特权,更积极扩展其文化侵略。据一九三六年的调查,美国教会及救济机关在中国的「投资」总额达四千一百九十万美金,其中医药方面占百分之十四.七,教育方面占百分之三十八.二,宗教及救济活动费占百分之四十七.一。再就其事业范围来说,近数年来的情况大致如下:
In the past hundred years, apart from conducting political, economic and armed aggression, the United States has paid special attention to the activities of cultural aggression over a long period of time. This form of aggression is mainly through deception, narcism and inculcation of the enslavement of the Chinese people by controlling huge amounts of money in various fields such as religion, education, culture, medicine, publishing and relief, Up to enslave the Chinese people. In 1908, the U.S. government proposed that the development of Chinese culture and education under the control of imperialism through the use of Gengzi indemnity is a malicious policy that is extremely deliberate and deliberate. At that time, Jameson, president of the University of Illinois, made a memorandum to President Aldo Roosevelt. The memo said: “To make some money for the purpose of expanding mental capacity can be harvested more than anything else, even in a physical sense.” The pursuit of spiritual control by business is more reliable than the pursuit of military flags . “This is the most straightforward confession of the imperialists for the purpose of cultural aggression. Since then, the cultural aggression of the U.S. imperialists has become more positive. After the First World War, missionaries of the United States in China surged to half of all foreign clerics in China. During the reign of the Kuomintang reactionaries, the U.S. imperialists took advantage of their privileges and actively expanded their cultural aggression. According to a 1936 survey, the ”investment" of the church and relief agencies in the United States amounted to a total of 41.9 million U.S. dollars, of which 14.4% were in medicine, 7% in education, and 3% in education XVII. Religious and relief activities account for 47% of the total. In terms of its business scope, the situation in recent years is as follows: