敦煌书法选(上)

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《佛说维摩诘经》卷上……本一切知觉切善法具是不足以道品正法怀来一切是为法之祠祀最偶之福为世间上当其世尊说是法时梵志众中二百披罗门发无上正真道意我时甚自雅雅奇得与正士高行者会便解颈百千珠璎以上之不(肯)取我言取是如有所说自可与之维摩诘乃取珠璎分作两分仍如祠舍持一分与试教下劣国中贫者复持一人分奉被头波变如来至真等正觉并见其众及国上头波变者汉言固受其国名炎气皆见珠璎悬波国上变成彼佛珠交露枰既见是化又闻其言如此仁人施者得近如来而上达(榇不以想施贫亦等无若于念有大悲意不望其报惠此法……) “Buddha said the Vimalakirti” Volume ... ... all this knowledge of the law is not enough Dao Fa pregnant everything is the shrine of worship the most common blessing for the world When the world is said to be the law Fanzhi public In the two hundred peso door is supreme is the true meaning I am even since the Ya-Aceh and Masters Walker will solve neck hundred beads above the (Ken) take me to say what is said The Vimalakirti is to take the beads and divide it into two parts, but if the temple holds one point and try to teach the poor in the poor, one will be resurrected. Changed by the Chinese name of the country by their name inflammation are seen Zhu Zhu hanging over the country turned into a pearl beads show off both see and see the case of benevolent benevolent bearer Poverty is also wavering if there is a sadness and hope that this law will not be reported ...)
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