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经世致用与修身养性构成了中国文学独特价值观的内涵。文学的实用与审美不分可溯源到原始艺术实用价值意识的原型结构。孕育中国文学独特价值现的本体潜因是思维方式。意象性思维方式脱胎于神话思维与易象思维，具有综合混沌具体性、神秘直觉性和情感性。魏晋“言意之辨”的归宿是“隐秀”论，文学的自觉并未敦促思维中的实用成分自律地脱“隐”。汉字具有象形具体性，汉语语法不以因果律为依归，这更使思维方式难以逾越诗性的樊篱。思维方式的唯一性与文学文体的最佳传播性能决定了诗性文体的权威性，思维方式又保护了文学的价值结构的世代遗传。“文道”观与诗化的修身养性观终于历史地生成并延续至文言文解体的“五四”时期。
Pragmatism and self-cultivation constitute the connotation of the unique values of Chinese literature. The practicality and aesthetics of literature can be traced back to the prototype structure of the original artistic practical value consciousness. Inherent reason that nurtures the unique value of Chinese literature is the way of thinking. Imaginative mode of thinking is born of mythical thinking and imaginative thinking, which has the characteristics of comprehensive chaos, mysterious intuition and emotionality. The fate of Wei and Jin’s “Differentiation of Words and Meaning” is the theory of “hidden show”. The literary consciousness does not urge the practical elements in thinking to be “hidden” by themselves. Chinese characters have pictographic specificity. Chinese grammar does not depend on the law of causation, which makes it more difficult for the way of thinking to surpass the poetic barrier. The uniqueness of the way of thinking and the best communication performance of the literary style determine the authority of the poetic style, and the way of thinking also protects the generational inheritance of the value structure of literature. “Man Road” concept and poetic self-cultivation concept of nostalgia has finally been generated and extended to the history of classical Chinese literary body “May Fourth” period.