从时空之维看屈原主体性精神之张扬

来源 :北京大学学报(哲学社会科学版) | 被引量 : 0次 | 上传用户:maria76
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时间和空间是人类生存的基本方式,或者可以说是人类存在本身。从线性的时间看,时代总是向前发展的;但从空间的伸展而言,人之主体性精神之张扬可以超越历史的局限。《离骚》的自述生平是诗人对自己的生命归属的骄傲自许;屈原主体生命之高洁与生命所寄存时空之丑陋,让屈原的主体性精神在艰难的空间中伸张;只有在艺术世界中,他握住时间之矢的灵魂才得以在一个广阔的空间中释放。 Time and space are the basic ways of human existence, or human existence itself. From a linear time perspective, the times are always moving forward; but from the perspective of space, the spread of the subjective spirit of man transcends the limitations of history. The self-report life of “Li Sao” is the poet’s pride in belonging to his own life; Qu Yuan’s noble life and the ubiquity of his life are stored in space and time, so that Qu Yuan’s subjective spirit can be extended in a difficult space. Only in the art world, He took hold of the soul of the arrow of time to be able to release in a vast space.
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