妈祖原本为宋代以来在东南沿海地区信众日益广泛的神灵,在清代长达百年的“湖广填四川”移民大潮中,妈祖信仰由福建籍移民传入巴蜀地区,其载体天后宫或日福建会馆纷纷出现在城邑村镇中,以至在四川省的大多数州、县都有分布,成为当地一道靓丽的人文景观,并在清代、民国的地方社会生活中产生了相当大的影响。本文对清代逐渐成为巴蜀文化有机组成部分的四川妈祖文化载体天后宫和闽籍移民族群进行初步探讨。 Mazu was originally an increasingly popular god in the southeastern coastal areas since Song Dynasty. During the long-awaited immigration of “Huguang fill Sichuan” in the Qing Dynasty, Mazu faith was transferred from Fujian-origin immigrants into the Bashu area, Fujian Hall has appeared in the towns and villages in town, as well as most of the prefectures and counties in Sichuan Province have distribution, as a beautiful local cultural landscape, and in the Qing Dynasty, the Republic of China had a considerable impact on local social life. This article makes a tentative discussion on the cultural ancestral home of the Ancestral Temple and the immigrants of Minzu Nationality in Sichuan, which are the organic constituent of Bashu Culture in the Qing Dynasty.