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清高宗乾隆皇帝(1736—1795在位)對批判明清易代之際文壇宗主錢謙益(牧齋,1582—1664)似乎有一種情結或執念,無所不用其極。檢《清實録·高宗純皇帝實録》,乾隆《御製詩集》、《文集》,乾隆二十六年至五十四年(1761—1789)之28年間,關涉牧齋者(包括直接因牧齋而發或提及牧齋者),至少有諭、令等19件,詩12題15首。前賢論乾隆之批判牧齋,切入點多在乾隆關於牧齋的諭旨及其種種政治舉措,此乃大關節大問題,固宜先攻破之,但筆者以爲,值得一併考論者,還有學者尚未注意到的乾隆所寫關於牧齋的古今體詩。有鑒於學者對乾隆的相關諭令著墨已多,成果豐碩,但全面探論乾隆相關詩作者尚未之見,本文擬另闢蹊徑,將探論的重心放置於乾隆的詩作,而輔之以乾隆的相關諭令,如此,或能更完整地瞭解乾隆帝譏斥牧齋的情實,並能進一步拓展此一研究課題的深度與廣度。
Qing Emperor Qianlong (reigned 1736-1795) Qian Zhiyi (Mu Zhai, 1582-1664), a literary master who criticizes the Ming and Qing Dynasties, seems to have a complex or obsession with everything in its power. Examining the Record of Qing Dynasty Record by Emperor Gaozong, The Collection of Imperial Poems by Qianlong, Collected Works of the Imperial Guard, and the twenty-six years to the fifty-fourth year of Qianlong (1761-1789) Or shepherding vegetarianism mentioned or mentioned), there are at least orator, order 19, poetry 12 questions 15. The predecessor of Qianlong’s criticism of pastoralism, the entry point in the Qianlong on the decree and its various political initiatives, this is a big problem, solid should first break, but I think, it is worth studying together, as well as scholars Ancient and modern poems on pastoralism have not been noticed by Qianlong. In view of the fact that scholars have written a lot about the imperial edict of Qianlong and achieved fruitful results, it is still not clear that a full review of Qianlong’s related poetic writers is yet to be made. This paper attempts to place the focus of the exploration in Qianlong’s poetry and Qianlong’s related Or so, or can a more complete understanding of Qianlong emperor denounced the fact that the animal husbandry, and to further expand the depth and breadth of this research project.