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十八大报告提出的“三个自信”是重要理论创新,尤其是理论自信的探讨引起众多的关注。在马克思主义发展过程中出现了发展的悖论,由此产生了关于马克思主义正统性的论证。马克思主义的正统性解读与理论自信的确立是密不可分的。葛兰西通过对传统的两种正统理论的批判提出了自己对正统的理解,他既反对第二国际将马克思主义归于庸俗唯物主义,也反对卢卡奇将马克思主义归于黑格尔主义,他认为马克思主义不是别的哲学的附庸,马克思主义的正统在于系统性、独立性和创新性。葛兰西的正统理论对中国特色社会主义理论的理论自信建构有着重要的现实意义。
The “Three Confidences” proposed by the 18th National Congress of the Communist Party of China (CPC) are important theoretical innovations. In particular, the discussion of theoretical self-confidence attracts a great deal of attention. In the course of the development of Marxism, there appeared a paradox of development, thus generating arguments on the orthodox nature of Marxism. The orthodox interpretation of Marxism and the establishment of theoretical confidence are inseparable. Gramsci put forward his own understanding of orthodoxy by criticizing two traditional orthodoxy theories. He not only opposed the Second International’s categorization of Marxism to vulgar materialism, but also opposed Lukacs attributing Marxism to Hegelianism. Marxism is not regarded as a vassal of other philosophies, and the orthodoxy of Marxism lies in its systematicness, independence and innovation. Gramsci’s orthodox theory has an important practical significance to the theoretical self-confidence construction of the theory of socialism with Chinese characteristics.