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在“义利(理欲)之辩”领域中,近代中国价值观经历了一场变革。在现代化和人文主义的双重推动之下,儒家重义轻利论受到批判,随着功利主义的高涨,利益原则被普遍接受为重要的价值。但是,“义利合”始终是各派人物的共同理想。随着功利主义所招致的批判,马克思主义主张通过社会革命和社会主义经济制度的建立,伴之以集体主义的道德,普遍满足人们的物质利益。新儒家主张通过道德理想主义的途径,反抗物化的趋势,“谋人类生活之安”。功利主义如何防止物欲横流的弊病?道义论如何避免禁欲主义的复归?义和利如何统一?还需要价值观变革的深化来解决。
In the field of “Etiquette”, modern Chinese values underwent a revolution. Under the dual impetus of modernization and humanism, the critique of the theory of gratitude for the importance of Confucianism has been criticized. With the rise of utilitarianism, the principle of interest has generally been accepted as an important value. However, “unity of justice, benefit and benefit” has always been the common ideal of all factions. With the critique of utilitarianism, Marxism advocates the satisfaction of the material interests of people through social revolutions and the establishment of a socialist economic system accompanied by the morality of collectivism. The Neo-Confucianists advocate “seeking a safe life” through moral idealism and resistance to the trend of materialization. How do utilitarianism prevent the crux of materialism? How can morality avoid the return of asceticism? How to unify justice and interest? It also needs the deepening of the transformation of values to solve it.