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1926年,鲁迅在《中山先生逝世后一周年》一文中肯定了孙中山一生中的三个方面:一是建立中华民国的丰功伟绩;二是百折不挠的革命精神;三是完全彻底的革命风格。1940年1月,毛泽东在《新民主主义论》中曾对孙中山的一生和他的思想作出很高的评价。1940年4月,国民党政府正式尊奉孙中山为“国父”。孙中山在中国人民的心目中,始终是革命的先驱,是伟大的民主革命先行者。他在国外也被公认为世界伟杰。在中国近代历史上的政治家中,能象孙中山那样在不同地域、不同时期、不同阶级、不同党派之中获得如此众多人士的尊敬和学习,实属罕见。但是,对孙中山一生的总体评价,并不能替代关于他的思想方面的学术研究。多年来,中外学术界对孙中山的思想进行了多领
In 1926, Lu Xun affirmed Sun Yat-sen’s three aspects in his life in his article “The First Anniversary of the Death of Dr. Nakayama.” First, it established the great achievements of the Republic of China. Second, it persevered in the revolutionary spirit. Third, it completely revolutionized the revolutionary style. In January 1940, Mao Zedong spoke highly of Sun Yat-sen’s life and his thoughts in “New Democracy.” In April 1940, the Kuomintang government officially honored Sun Yat-sen as “the founding father.” In the eyes of the Chinese people, Sun Yat-sen has always been a pioneer of revolution and a forerunner of the great democratic revolution. He is also recognized as the world’s Weijie abroad. Among the politicians in modern Chinese history, it is rare for them to receive the respect and study of so many people in different regions, different periods, different classes and different parties as Sun Yat-sen did. However, the overall evaluation of Sun Yat-sen’s life does not replace the academic research on his ideology. Over the years, Chinese and foreign academics have given Sun Yat-sen many ideas