很多人认为辩论能力就是口才水平,其实不然。因为“口才”通常理解为口头表达能力〔包括发音准确、口齿清晰、词语流畅、音调抑扬有致等),而辩论能力不只包括这些,它还包括韬略心计,也是就是说,它不仅包括口之才,还包括了心之才。有些人讲台上滔滔不绝,宣讲时宏篇大论,但他不一定善于舌战。因为他那一翻长篇大论是经过充分准备的,甚至是背熟了的;而舌战则瞬息万变,不给你任何准备时间。所以舌辩家除去必须具备的超凡口才之外,还得在瞬息之间透析自己的对手,采取千变万化的策略,方可克敌制胜。本文从“诸葛亮舌战群儒”这个典故出发,分析了诸葛亮的论辩艺术,运用大量的例证,证明了辩论要注意了解对手,看对手施辩这一结论。 Many people think that the ability to debate is the level of eloquence, but it is not. Because “eloquence ” is usually understood as verbal expression (including accurate pronunciation, articulation, smooth words, tone inhibitory, etc.), but not only the ability to debate these, it also includes a strategic plan, that is to say, it not only includes the mouth Talent, but also the heart of talent. Some people pray about the stage, preaching macro chapter, but he is not necessarily good at talking. Because of his prolonged rhetoric is fully prepared, and even recite; and the tongue is fast changing, do not give you any preparation time. Therefore, apart from the extraordinary eloquence that must be possessed, it is necessary to dialyhold its rivals rapidly and adopt ever-changing tactics to defeat the enemy. This article starts with an allusion of “Zhuge Liangxue Group Qun Confucianism” and analyzes Zhuge Liang’s art of argumentation. Using a large number of examples, this article proves that the debate should pay attention to understand the opponent and see the opponent’s argument.