北宋中期兴起的新儒学——理学,或称道学和圣学,它重新阐释了儒学传统,着重探讨儒学的义理,形成了新的儒家学说。新儒学派为了儒学的纯正,将辞章之学和训诂之学的儒者排斥于儒林之外,以为义理之学才是真正的儒学。新儒学的创始者之一的伊川先生程颐说:“今之学者歧而为三,能文者谓之文士,谈经者泥为讲师,惟知道者乃儒学也。”他将当时的学者分为三类,认为汉唐以来的经师和唐代古 Neo-Confucianism, Neo-Confucianism, or Neo-Confucianism, which emerged in the mid-Northern Song Dynasty, reinterprets the Confucian tradition, focuses on the Confucianism, and forms a new Confucian theory. Neo-Confucianism in order to Confucianism pure, the study of rhetoric and Confucianism excluded from Confucianism, that the theory of justice is the real Confucianism. Mr. Yi Chuan, one of the founding fathers of Neo-Confucianism, said: “The current scholars are divided into three, the literati call the scribes, the masters are the masters, but the knower is Confucianism.” " Scholar divided into three categories, that the Han and Tang dynasties and the ancient Tang Dynasty