有幸从事文物保护工作,更是机缘接触了古建筑的研究,在北方生活了几十年,再看江南的建筑和景色,那种温润脱俗对我来说,是一种诱惑。细察起来,皖南的古民居和江南一些有文化理想的现代建筑一样,都有一个共同的精神源头,那便是中国的隐逸文化传统。一般人多认为隐逸只与道家的“道法自然”、“无为”等思想有关,其实儒家最早肯定了隐逸的合理与价值。应当说从先秦“三以天下让”的季札移居此地,隐逸就成为江南文化的一条主脉。魏晋时家族承继的学术传统,以及隋炀帝对江南文化的推崇,不过使这种隐逸精神得以彰显。此后,是江南文化张扬的年代。快意山林、寻幽 Fortunate to be engaged in cultural relics protection work, but also opportunities for access to the study of ancient buildings, living in the north for decades, look at the architecture and scenery of the South, the kind of gentle and refined for me, is a temptation. Looking closely, the ancient dwellings in southern Anhui, like some modern buildings with cultural ideals in the southern part of the Yangtze River, all share a common spiritual source, and that is China’s hermitage tradition. Most people think that seclusion is only related to Taoism’s “Taoism Natural”, “Wuwei” and other thoughts. In fact, Confucianism affirmed the reasonableness and value of seclusion. It should be said that from the pre-Qin “three to let the world ” Ji quarter moved here, seclusion has become a main artery of southern culture. The inherited academic traditions of the Wei and Jin Dynasties and the esteem of the Sui and Tang dynasties for the Jiangnan culture have only made this secular spirit manifest. Since then, is the era of Jiangnan culture publicity. Happy mountains, find quiet