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人死之后,谨于吉凶,自古有之。《苟子·礼论》:“月朝卜日,夕朝卜宅,然后葬也。”①所谓卜日,即选择葬期;卜宅,即选择葬地。《论衡》引《葬历》云:“葬避九空、地臽,及日之刚柔、月之奇耦。日吉无害,刚柔相得,奇耦相应,乃为吉良。不合此历,转为凶恶。”②《礼记·杂记上第二十》日:“大夫卜宅与葬日”③等等。古人选择葬地之严谨规度可窥见一斑。西安碑林博物馆以珍藏中国古代碑刻名品著称于世,素有“文史渊薮、书艺殿堂”之誉。2005年5月至2006年12月多批次征集墓志200余方,其中多为唐代墓志,而
After death, I wish good and bad, since ancient times. “Xunzi ceremony theory”: “Moon on the Bu, Xi Bu house, and then funeral.” ① so-called Bu-day, that is, choose to funeral; Bu house, that is, the choice of burial ground. “Lun Heng” cited the “Funeral calendar” cloud: “Funeral nine empty, to the ground, and the date of the rigid and soft, the odd odd couple .Jichi harmless, rigid and soft phase, the odd coupling corresponding, is Ji Liang. This calendar, into a ferocious. ”“ ② ”Book of Rites miscellaneous notes on the twentieth day: “ doctor’s house and funeral ”and so on. The ancients’ choice of the precise rules of burial can be glimpsed. Xi’an Beilin Museum is famous for its collection of ancient Chinese inscriptions, known as “history of literature and history, art ”. From May 2005 to December 2006, more than 200 episodes of Epitaph were collected in batches, most of which were epitaphs of the Tang Dynasty, while