论文部分内容阅读
激进派女性主义者吕西.伊利加雷将(后)结构主义者的主要观念作为其理论的出发点,论及以男女二元性为基础的对立逻辑,认为这种对立逻辑和语言有着明显的联系。要颠覆男权话语就要使用一种迥然不同的言说方略,一种能够生成和建构女性主体身份的语言,她称之为“女性话语”。伊利加雷赋予语言优先于社会﹑政治以及意识形态的地位,两性之间的身体和心理差异对于女性自主性具有的决定作用,女性主体性只能建立在性别差异的基础之上。然而,伊利加雷的“性别差异决定论”带有明显的激进主义性别乌托邦的特质。虽然理论本身有所创获,但是缺乏应有的社会与政治实践性。她的“女性话语”所表达的差异意识已不是与男性可以共享的公共意识,因而不具有男女共名的普遍意义。
The radicalist feminist Lucie Iligareh takes the main postulates ideology of structuralists as the starting point of his theory and discusses the opposition logic based on the duality of men and women. He believes that such opposition logic and language have obvious contact. To subvert the patriarchal discourse, we must use a very different speech strategy, a language that can generate and construct the identity of the female subject, which she calls “female discourse.” Ili Ghalaya gives language precedence over social, political, and ideological status. The physical and psychological differences between the two sexes play a decisive role in the autonomy of women. Women’s subjectivity can only be based on gender differences. However, Iligarelli’s “determinism of gender difference” carries with it the distinctive nature of radical Utopian sex. Although the theory itself has obtained some achievements, it lacks due social and political practicality. The sense of difference expressed by her “Woman Discourse ” is no longer a public awareness that can be shared with men and therefore does not have the common meaning of co-pronouncing men and women.