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1 三十年代初期,董作宾先生作殷历谱,依据祖甲及乙辛时代的周祭卜辞,作成上甲以来的祖妣祭日表,证实了存在于商王室的先祖与先妣两套独立而并行的祭祀系统。这两个系统的确立,使殷代世系建立在缜密的祭祀制度之上,殷商世系得以完整地复原。但是,先祖、先妣两个并行的祭祀系统,毕竟是各自独立的,这个现象表明,起码在商代的周祭系统中,先妣与先祖确是处在大体相同的地位上。然而,对于周祭卜辞中的先妣祭祀系统,学术界尚未引起足够的重视。起初,罗振玉仅把周祭中诸先妣放在辅助的地位上,
In the early 1930s, Mr. Dong Zuobin made a Yinli spectrum, based on the ancestral sacrifices of the ancestors and forerunners of the Shang royal family, Parallel sacrificial system. The establishment of these two systems enabled the Yin and Dai lineages to be built on the meticulous sacrificial system and the Shang and Shang lines were completely restored. However, the patriarchal ancestral sacrificial system was independent of each other after all. This phenomenon shows that avant-garde and ancestor are in a similar position at least in the Zhou sacrificial system of the Shang Dynasty. However, academics have not given enough attention to the sacrificial ritual worship system in the ritual of Zhou Ji. At first, Luo Zhenyu only put the first sacrifice in the Zhou Ji on the auxiliary position,