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在当代,面临各种挑战的儒学境遇窘困。学术界关于儒学的探讨,有很多有价值的观点,但整体存在方法论上的认识偏误。其中,李承贵关于“人文儒学”为儒学的“本体形态”之说脱离了当代现实的学术诉求,在学理逻辑上也难以成立。夏锦乾关于“巫文化家族血缘制”为儒学统绪的观点,囿于文化解读和批判的视界来理解当下的儒学建设,也存在对儒学后现代生成认识不足的局限。儒学的当代生存,只有依托后现代视界的理论介入、展开后儒学的理论突进,才能寻到生存之路。而后儒学基旨的重构和逻辑空间的拓展,是后儒学当代突围的关键问题。通过后儒学与后现代文化的深层对话,可以形成多元化的当代儒学学科形态。
In the contemporary age, Confucianism facing various challenges is embarrassed. Academic discussions on Confucianism, there are many valuable ideas, but the overall existence of methodological understanding of bias. Among them, Li Chenggui’s theory of “Confucianism ” “noumenal form ” about “Confucianism ” is out of the academic appeal of contemporary reality and difficult to set up in the academic logic. Xia Jingan’s view on the “Witchcraft family clan system” as Confucianism, from the perspective of cultural interpretation and criticism to understand the current construction of Confucianism, there is also a lack of understanding of the post-modern Confucianism generation limitations. The contemporary survival of Confucianism can only be found by relying on the theory of the postmodern horizon and the theoretical breakthrough of Confucianism after it is started. Then the reconstruction of Confucianism and the expansion of logical space are the key issues in the contemporary breakthrough of Confucianism. Through the deep dialogue between post-Confucianism and post-modern culture, we can form a multi-disciplinary morphology of contemporary Confucianism.