论文部分内容阅读
从贝克尔(O.Becker)的现象学数学哲学与模态逻辑论引发的思考表明:胡塞尔、海德格尔各自的现象学数学哲学与模态理论在胡塞尔那里是遵循了一条从判断内容向判断活动回溯的路线,更宽泛地说,是从意识体验对象向意识体验活动、从意向相关项向意向活动回溯的路线——一条认识论的或超越论的路线,而在海德格尔那里则是遵循了一条从意向性分析向生存状态分析回溯的路线——一条发生论的或存在论的路线。撇开胡塞尔在未发表手稿中的种种发生现象学思考不论,他的思想路径主要是沿康德的超越论哲学向度前行的,即从结构上的被奠基者回溯到作为其可能性条件的奠基者上;而海德格尔的思想路线则是沿黑格尔的发生论哲学向度前行的,即从发生上的被奠基者回溯到作为其发生起源的奠基者上。
The reflections from Becker’s phenomenological mathematical philosophy and modal logic suggest that Husserl’s, Heidegger’s respective phenomenological mathematical philosophy and modal theory followed Husserl’s More generally, it is the route from the experience of conscious experience to the experience of consciousness, the backtracking of intention from related intention to intention activity - an epistemological or transcendental line, whereas in Heidegger There is a line followed from an analysis of intentionality to survival analysis - an ontological or ontological line. Putting aside Husserl’s various phenomenological considerations in unpublished manuscripts, his ideological path is mainly based on Kant’s philosophical transcendental philosophy, that is, from the founding father of the structure back to his possibility condition Heidegger’s line of thought goes forward along Hegel’s philosophical theory of origin, that is, from the founder who happened to go back to the founder who is the origin of Heidegger.