论文部分内容阅读
“五四”以后标志中国先进文化旗帜的哲学 ,是马克思列宁主义与中国的具体实践相结合的哲学成果———中国化的马克思主义哲学。它在回答中国历史进程提出的时代课题和争取民族独立与人民解放的伟大实践中 ,成为中国现代哲学的主流。文章剖析了 2 0世纪三四十年代以《新理学》为基础的冯友兰哲学和学术界一些观点 ,强调在肯定冯友兰哲学在中国学术上的功绩的同时 ,要看到它在思想体系上同马克思有着基本的区别。指出如果把新理学哲学奉为中国现代哲学的圭臬 ,就混淆了中国先进文化和中国哲学的前进方向。
The philosophy that marks the banner of China’s advanced culture after the May 4th Movement is the philosophical achievement of combining Marxism-Leninism with the concrete practice of China --- the Marxist philosophy of China. It has become the mainstream of modern Chinese philosophy in answering the questions of the times proposed by China’s historical process and the great practice of striving for national independence and liberation. The article analyzes some views of Feng Youlan’s philosophy and academic circles based on “neo-Confucianism” in the 1930s and 1940s. It emphasizes that while affirming Feng Youlan’s academic achievements in China, he should see that it is in the ideological system with Marx There are basic differences. It points out that if we regard Neo-Confucianism philosophy as the standard of modern Chinese philosophy, we will confuse the direction of China’s advanced culture and Chinese philosophy.