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历史上的易代之变不仅催生大批遗民,也提供了贰臣生成的空间。元明易代,作为一种与宋元、明清易代不同历史形态的变革,所促生的遗民、贰臣群体有其特殊形态。因汉人政权重建,贰臣的故国与新君矛盾心理固难调和,但又不同于赵孟等元初贰臣、吴伟业等清初贰臣。忏悔往往是贰臣诗歌的中心话题,明初不然,忏悔非主调。
The vicissitudes of history in history have not only spawned a large number of survivors, but also provided room for the development of the Second Minister. The Yuan and Ming dynasties, as a kind of people who inherit different forms of history from the Song and Yuan dynasties and the Ming and Qing dynasties, have their own special form. Due to the rebuilding of the Chinese regime, the homeland of the Second Minister and the new emperor’s ambivalence are harder to reconcile, but they are also different from those of the early Qing Dynasty such as Zhao Meng and Wu Weiye. Repentance is often the central topic of Erchen poetry, not the early Ming Dynasty, non-emphasis on repentance.