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中国思想史上的“研几”议题典出于《易传》,而《易传》对“几”的论述经由周敦颐的重构,成为宋明理学重要话头。宋明时代的理学家们在本体工夫论领域将古老的研几义理又翻新谱,直是勺水不漏。本文以研几为主线,对朱子、白沙、阳明后学、刘蕺山等理学家们的相关辩论和具体的思想机制作一疏理,阐发理学思想体系中的研几义蕴,以期能推进学界对宋明理学的思想目标及其发展的理解和讨论。
In the history of Chinese thought, the topic of “researching several” is typical of “Yi Zhuan”, and the discussion of “Yi Zhuan” to “several” becomes the important speech of Neo-Confucianism through the reconstruction of Zhou Dunyi. Neo-Confucianism in Song and Ming dynasties reconstructed the spectrum of ancient research principles in the field of ontological work. Based on the research of several lines, this article tries to analyze the relevant debates and concrete thoughts and mechanisms of the neo-Confucianism of Zhu, Baisha, Yangming and Liuyang Mountain and elucidate the meaning of the research in Neo-Confucianism ideology, The Understanding and Discussion of the Ideological Objectives and Development of NeoConfucianism.