刘勰《文心雕龙》的篇首《原道》 ,历来争论颇多。本文认为 ,以单一的儒家之道或纯粹的道家之道来解释《原道》 ,都是不足据的。就“道沿圣以垂文 ,圣因文以明道”一句来看 :第一个“道” ,当为道家的自然之道 ,是天道 ;第二个“道” ,实则圣化以后的道 ,是圣人所体悟的并在文章里表现的道 ,是道家的天道与儒家的人道的统合 Liu 勰 “Wen Xin Diao Long” chapter of the “original Tao”, has always been a lot of controversy. This article argues that it is not sufficient to explain “the original Tao” with a single Confucian approach or pure Taoism. On the “Road along the holy to the essay, St. with the text because of the text,” a look: the first “Road”, as Taoist natural way, is the Heaven; The second “Tao”, but in fact after the sanctification , Is the saint understood and manifested in the article, is the Taoist Taoism and humanity’s unity