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就清末民初的思想氛围而言,中国在政治、社会、文化方面,都经历了一个巨大的转变,在此世变之下,传统思想观念作为“面对外来学术、观察新世界、因应现代化”这些课题背后的一种“支持意识”(subsidiary awareness),往往在与西学、佛学的对话之中,镕铸成为一种新的思维形态,展现在清末民初学者的观念主张之中。以荀学而言,为因应晚清以降西方叩关所挟带的军事长技、政治制度,以及文化学理等输入的冲击,荀学思想中所强调的课题:如“性恶”重视人欲之存在,如何“度量分界”以养足人欲,及建立“富而能强”的社会等等,大抵都可以看出在迈向现代化的氛围之中,现代性的诸多议题让荀学有了不同于传统学者的诠释面向与新的转化,一方面改变了他们面对传统学术的态度;二方面也让他们观看及思维世界的方式有了一种新的突破。
As far as the ideological atmosphere of the end of Qing Dynasty and the early Republic of China was concerned, China has undergone a tremendous change in political, social and cultural aspects. Under this circumstance, the traditional ideas and concepts are regarded as “facing foreign scholarship and observing the new world, ”Subsidiary awareness“ behind these topics is often transformed into a new form of thinking in the dialogue with Western learning and Buddhism. It shows the notion of scholars in late Qing and early Republican China Among them. In the case of Xun Xun, in order to respond to the input of military expertise, political system and cultural theories brought by the Western call-knocking in the late Qing dynasty, The existence of human desire, how to ”measure the boundaries“ in order to raise enough people and desire, and to establish a ”rich and strong" society, etc., probably can be seen in the modernization of the atmosphere, the modern Many topics have made Xun Xun different from the traditional scholars’ interpretive orientation and new transformation, on the one hand, changed their attitudes towards traditional academic; on the other hand, they have made a new breakthrough in the way they viewed and thought of the world.