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古代中國的博物之學是古人體察萬物、摹想世界,對自然、人類和社會認識的知識彙集,是傳統中國知識系統構架的基底性要素之一。作爲一種體認世界的基本思維方式,其知識系統是如何被承載,個體的知識單元如何被選擇出來彙聚在一起,又怎樣傳襲與流佈?關於《北戶録》的考察,及其與《酉陽雜俎》、《嶺表録異》關係的探討展示了中晚唐時期博物學知識的承襲擴散、疊層累積。這一時期以段公路爲代表的博物學者開拓並重視親驗的風氣,强調“博而且信”的傳統。這種對時貫今古、覆載六合的無涯之“知”的追尋和實踐親驗的風尚相融合,共同構築了近在遐邇又渺不可及的世界圖景。
Ancient China’s study of theology is one of the basic elements of the traditional Chinese knowledge system architecture, which is the collection of knowledge of the ancients in the world, the world of imagination, and the understanding of nature, mankind and society. As a basic way of thinking of recognizing the world, how its knowledge system is carried and how the individual’s knowledge units are selected to come together, and how to pass on and spread? On the investigation of “North households recorded”, and its “ Youyang miscellaneous boil ”,“ Ling table recorded differences ”to explore the relationship between the history of middle and late Tang Dynasty, inheritance and diffusion of knowledge inheritance, accumulation of layers. During this period, the naturalists represented by the section highway opened up and attached much importance to the culture of pro-experience, emphasizing the tradition of “bo and letter.” This combination of the pursuit of “knowing” and the practice of pro-experience with respect to the ancient times and the fulfillment of Liuhe’s work together creates a picture of the world that is near and far and beyond reach.