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南怀仁的《穷理学》是明末清初中西会通的集成之作 ,但毁失严重。本文通过对南怀仁的“穷理学”概念、《穷理学》一书的编撰背景和编撰方式 ,以及现存的《进呈〈穷理学〉书奏》和 1 4卷《穷理学》残本的内容等三个方面的分析 ,认为《穷理学》包括逻辑学与方法论及形而上学、数学、天文学、测量、力学与机械、生物学与医学等六个方面的内容 ,并按照 5卷为一端的形式共形成 60卷。该书的显著特点是剔除亚里士多德哲学中的自然神论 ,并融合中国传统格致知识 ,以演绎推理构成全书内容。该书反映了明末清初“格物穷理之学”的总体概况。
Nan Huai-ren’s “Poor Confucianism” is the integration of the Central and Western Huitong in the late Ming and early Qing dynasties, but the destruction is serious. In this paper, through the analysis of the concept of “poor science” and “poor science” of Nan Huai-ren and the compilation methods of the book, Content and other three aspects of analysis, that “poor science” including logic and methodology and metaphysics, mathematics, astronomy, measurement, mechanics and mechanics, biology and medicine, and other six aspects, and in accordance with the five volumes of the form A total of 60 volumes. The notable feature of the book is the elimination of deism in Aristotle’s philosophy, the fusion of traditional Chinese geniuses with deductive reasoning to make up the entire book. The book reflects the late Ming and early Qing Dynasty, “the study of the principle of poor things,” the general profile.