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自清代始,《三国演义》里“长坂坡赵云救主”的故事进入达斡尔族和锡伯族说唱中。达斡尔族“乌钦”《赵云赞》来源于敖拉·昌兴的再创作,全篇60节,共240行;锡伯族“乌春”《救阿斗的故事》系锡伯族“乌春”《三国之歌》中的一部分,共193行。“赵云救阿斗”中赵云形象在达斡尔族乌钦《赵云赞》、锡伯族乌春《救阿斗的故事》中发生了变化,本文主要探讨这一变化内涵。文中选取七个细节进行对比分析,即赵云与糜夫人三次对话、赵云怀抱阿斗、赵云战张郃从土坑中跃起、赵云战四将、曹操赞扬赵云、赵云杀出重围、赵云见玄德献阿斗。赵云形象在达斡尔族、锡伯族中说唱的变化,其实是人物形象民族化过程。有了达斡尔、锡伯等民族的接受与再塑造,赵云形象就成了中华民族的精神财富,这就实现了民族化。
Since the beginning of the Qing Dynasty, the story of Savior Changbanpo Zhao Yun in The Romance of the Three Kingdoms entered the rap of Daur and Xibe peoples. Daur, Wuqin, Zhao Yunzan originated from the re-creation of Ao La Changxing, the whole article is 60, a total of 240 lines; Xibo “ A total of 193 lines were included in ”Wuchun“ and ”Song of the Three Kingdoms.“ ”Zhao Yun rescues stupid “ in the image of Zhao Yun In the Daur Uqin ”Zhao Yun Chan“, Xibo Wu Chun ”save stupid story" changed, this article mainly discusses the content of this change. Chooses seven details to carry on the comparative analysis in this article, namely Zhao Yun and Mi woman three times dialogue, Zhao Yunhuai embraces the stupid, Zhao Yun war Zhang Jian leaps from the pit, Zhao Yun war four will, Cao Cao praises Zhao Yun, Zhao Yun exterminates siege, Zhao Yun see Xuande donation Ah bucket. The image of Zhao Yun The change of rap in the Daur and Xibe nationalities is actually the process of nationalization of the character image. With the acceptance and remodeling of Daur, Xibe and other ethnic groups, the image of Zhao Yun became the spiritual wealth of the Chinese nation, thus achieving nationalization.