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中国社会形态跨越发展不仅具备了必要的理论依据,而且也具备了充分的现实条件。前者包括三个不同的层次:宏观上是马克思历史唯物论的基本观点;中观上是马克思、恩格斯有关社会历史发展不平衡性、多线性的思想和跨越“卡夫丁峡谷”的设想,以及列宁的社会主义“将首先在一个或几个国家内获得胜利”的观点;微观上则是毛泽东思想中有关新民主主义和社会主义革命的论述。后者主要有五个方面:一是中国独特的历史运动模式的影响;二是近代历次社会变革的尝试都无法从根本上解决中国面临的历史性危机;三是中国人民对民族富强的极度渴望及其对“公平”社会的执着追求;四是十月革命的示范效应;五是大革命失败后国民党右派的倒行逆施和共产党的与时俱进。因此,中国需要不断解放生产力、发展生产力,但绝不需要也不可能补资本主义这堂“课”。
The leapfrog development of China’s social form not only possesses the necessary theoretical basis, but also possesses sufficient realistic conditions. The former includes three different levels: a macroscopic view of Marxist historical materialism; a metaphysical view of Marx and Engels’ ideas of unbalanced and multi-linear development of social history and the idea of leaping over the “Cafudin Canyon” , And Lenin’s socialism “will first win victory in one or several countries.” On the micro level, it is Mao Zedong Thought’s argument about new democratization and socialist revolution. There are mainly five aspects to the latter: one is the influence of China’s unique historical movement mode; the other is that any attempts made in recent social changes can not fundamentally solve the historic crisis China faces; and the third is the extremely desire of the Chinese people for the prosperity of the nation Fourth, the demonstration effect of the October Revolution; Fifth, the Kuomintang rightist retrogression and the advance of the communist party with the times after the failure of the Great Revolution. Therefore, China needs to continuously liberate its productive forces and develop its productive forces. However, it is absolutely impossible or impossible for China to make up capitalism.