当晚明衰世,刘宗周一生在政治上并无大的作为,但在学术上却有相当高的造诣。他的全部学说,以“诚意”为根基而以“慎独”为宗旨。本文论述其心学体系的理论构成及各理论间之内在的逻辑关系。一、意念内涵的界说在总体上,宗周之学是当阳明末学流于种种弊端之后而在学理上对其提出的某种匡救。他评论当时学界说:“今天下争言良知矣,及其弊也,猖狂者参之以情识,而一是皆良;超洁者荡之以玄虚,而夷良于贼,亦用智者之过也。夫阳明之良知,本以救晚近之支离,姑借 When the late Ming dying, Liu Zongzhou’s life there is no big political act, but there is a very high academic attainments. All his doctrines are based on “sincerity” and take “prudence and independence” as his purpose. This article discusses the theoretical structure of its psychology system and the inherent logical relationship between the various theories. First, the definition of the connotation of ideas In general, the theory of Zong Zhou is a kind of rescue which was put forward by the school of learning when it came to the end of the Ming Dynasty. He commented that at that time the academic circles said: "Nowadays, under the unfamiliar conscience, and its disadvantages, the frenzied participates in the feeling, and the first is all good; The also too. Fu Yangming’s conscience, this to save the night near the separation, aunt