1500多年前,神州大地的一片山林里,住着一位不愿为五斗米折腰而愤离官场的嗜酒诗人——陶潜。如果说庄周隐居多出于个人性情——不服孔子之道;如果说诸葛亮隐居多出于社会因素——暂避一时祸乱,那么我认为,陶潜的隐居可谓兼而有之——东晋王朝的昏庸颓废是社会因素,而陶公的高洁志愿则是个人因素。 More than 1,500 years ago, in a mountain forest in the land of China, there lived an ecstatic poet, Tao Qian, who was reluctant to get out of the office for five meters. If we say that Zhuang Zhou’s seclusion mostly comes from personal dispositions, he is not satisfied with Confucius, and if Zhuge Liang’s seclusion is mostly social, and he temporarily avoids chaos, then I think that Tao Qian’s seclusion can be described as both – Eastern Jin Dynasty’s The unfathomable decadence is a social factor, and Tao Gong’s loyalty is a personal factor.