“感性确定性”表明纯粹的直观是不存在的,作为它的真理而出现的“知觉”揭示出了什么是通常所说的感性对象。这个对象兼具直接性与间接性,它既是感性的,又是普遍的,这就是具有特性的物,黑格尔称之为感性普遍性。自然意识试图将物认识为自身一致的,但是知觉现象学表明,物的本质是一个对立统一体,即作为知性对象的力。就此而言,知觉是感性与知性的中介。因为这个中介,感性与知性不再是康德式的平行关系,而是构成一个线性关系,由感性到知性的运动是向根据的返回。 “Perceived certainty ” shows that pure intuition does not exist, and “perception ” that emerges as its truth reveals what is commonly referred to as perceptual object. This object is both direct and indirect, it is both emotional and universal, which is a matter with characteristics, Hegel calls it the perceptual universality. Natural consciousness attempts to recognize things as self-consistent, but perceptual phenomenology shows that the essence of things is the power of an opposite unity, that is, the object of intellectual object. In this sense, perception is an intermediary of sentiment and intellect. Because of this agency, sensibility and intellectualism are no longer Kantian parallel relationship, but constitute a linear relationship, from sensual to intellectual movement is the basis of the return.