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近年来兴起的日常民族主义理论已经在西方民族理论领域产生较大影响,并且正激发出两种不同路向的新思潮:日常次民族主义和日常超民族主义。日常民族主义理论的提出将原生主义开启的微观民族分析推进到一个更为规范化的分析阶段,其意义在于部分消解了宏观民族分析中内在的冲突性和爆炸性,同时也展示了一个以民族成员个体为中心的民族意义世界。该理论的困难主要集中在其缺乏对精英功能的考虑及对历史变迁的整合这两方面。笔者尝试引入西方社会学理论中的成果来克服这一困难。在美国社会学家柯林斯仪式互动链理论的启发下,笔者提出一个族内互动场的分析框架,以期从社会学的视角对西方的日常民族主义理论进行总结和概括,并对日常民族主义理论进行一些补充和发展。
The theory of daily nationalism that has emerged in recent years has exerted a great influence in the field of western national theory and is launching two new trends of thought: daily sub-nationalism and daily super-nationalism. The proposition of the theory of daily nationalism advances the analysis of the micro-ethnicity of primitiveism to a more standardized stage of analysis. Its significance lies in the partial elimination of the inherent conflicts and explosions in the analysis of macro-nationality and the demonstration of an ethnic group of individuals As the center of the national significance of the world. The difficulties of the theory mainly focus on its lack of consideration of the elite’s functions and the integration of historical changes. I try to introduce the results of Western sociological theory to overcome this difficulty. Inspired by the theory of American sociologist Collins’s ceremony and interaction chain, the author puts forward a framework of analysis of the interaction field within a community in order to summarize and summarize the Western theories of daily nationalism from a sociological point of view, and carry out the theory of daily nationalism Some supplements and development.