王元化是当代中国思想界的重要人物。从王元化与当代儒家人物熊十力的交往史实、其思想资源与时代影响、具体文献分析,试图梳理:一、王元化思想由反儒到亲儒的重要变化;二、其对儒家思想既联系又区分的独立态度;三、其最终的肯定以及与儒家思想的内在相通。王元化个案是儒家在现代中国遭遇“以一对多”、“以小搏大”、“以古变今”格局的一个典型。王元化与儒家思想之间的关系,既亲又仇,亲寇相循。因而,王元化与儒家思想,其“分”有张力,其“合”有虚实,同是儒家,出入腾挪,变化隐显,可供儒家思想史作更复杂多样曲折的形态研究。由此揭示儒家如何在现代及后现代的情境中,不仅仍具有强韧生命,不仅见证由毁灭而复苏,而且也是儒家思想如何调适而上遂,处变而再生的一个范例。 Wang Yuanhua is an important figure in contemporary Chinese intellectual circles. From the historical facts of the interaction between Wang Yuanhua and the contemporary Confucian figure XIONG Shih-li, his ideological resources and the impact of the times, the specific literature analysis attempts to sort out the following: First, the important changes of Wang Yuanhua’s thought from anti-Confucianism to pro-Confucianism; second, its connection and distinction to Confucianism Independent attitude; Third, its final affirmation and inner connection with Confucianism. The case of Wang Yuanhua is a typical example of Confucianism encountering the pattern of “one to many”, “small size” and “ancient” in modern China. Wang Yuanhua and the relationship between Confucianism, both pro-and anti-pro-Kou phase. As a result, Wang Yuanhua and Confucianism have tensions in their “points,” and their “unity” has both actual and real conditions. It is also a Confucian school with tremendous changes and changes, which can be used as a more complicated and diverse morphological study of the history of Confucianism. This shows how Confucianism, in both modern and postmodern situations, not only has a strong life, witness not only the recovery from destruction, but also an example of how Confucianism can adapt to change and regenerate.