传统文化中,关于君民关系的阐释由来已久。孟子有所谓:“民为贵,社稷次之,君为轻。”“诸侯之宝三:土地,人民,政事。宝珠玉者,殃必及身。”唐代谏臣魏征有所谓:“君为舟也,民犹水也。水可载舟,亦可覆舟。”宋代理学家朱熹有所谓:“丘民,田野之民,至微贱也。然得其心,则天下归之。……是民为重也。”在此文化形态之下,无论是打江山之时还是坐江山之后,为了获取政权和维系自家 In traditional culture, the interpretation of the relationship between the people and the people for a long time. Mencius has the so-called: “The people are expensive, followed by the boat, the king is light. ” “Three princes: land, people, politics. The so-called: ”Jun is the boat, the people are still water too .Water can be carried in the boat, can also overturn the boat.“ Song Xi Zhu Xi has so-called: ”Qiu Min, the people of the field, to slightly cheap also. , Then the world belongs to ... ... is the people as well as heavy. “” In this cultural form, whether it is playing Jiangshan or take the country, in order to gain power and maintain their own