人生带有普遍性的意味,可涵盖他人的人生;而“自我”则有它的独特性。在这里则专指庄子。有的论者称庄子崇尚“无为”,这不符合庄子思想的全部,庄子实质上是主张“上必无为,下必有为”,认为“在上”的统治者如果清静无为,便可较少地骚扰、鱼肉、残害百姓,百姓就可过太平日子。而作为百姓,则应该有为。他的有为所体现的自我价值取向,就是什么是人生的首要自我价值以及如何才能体现、实现自我价值。本文拟就这几个问题谈一下自己的看法,以就教于方家。 Life has a universal meaning, can cover others’ lives; and “self” has its uniqueness. Here refers to Zhuangzi. Some commentators claim that Chuang Tzu advocates “inaction,” which is not in conformity with all of Chuang Tzu’s thought. Zhuang Tiang essentially claimed that “there must be no virtue” and that the rulers of “being” Less harassment, fish, mutilate people, people can live a peaceful life. As a people, you should do something. The self-value orientation embodied by his works is what is the primary self-value of life and how it can be manifested and self-worth can be realized. This article intends to talk about these issues about their own views in order to teach Yu Fang.