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作者尝试通过对文艺复兴时期意大利四位重要思想家代表作的解读,还原出“尊严”这一伦理学概念发轫的最初谱系。作者认为伦理史上对“尊严”问题的正式关注始于14至16世纪的文艺复兴时期,在相关思想家的作品中,“人”是以“忤逆者”的特殊相貌、从传统神学的话语控制下争得其基本“尊严”的。“人”作为忤逆者,向强势的传统神学体系要回自身的“尊严”的过程是一个从妥协到暧昧、从委婉到直接的过程,构成了“人”作为“忤逆者”的这一“尊严”的发轫谱系。
The author attempts to restore the original pedigree of the ethical concept of “dignity” through the interpretation of the representative works of the four important Italian thinkers in the Renaissance. The author believes that the official concern about the issue of “dignity ” in the history of ethics begins with the Renaissance from the 14th to the 16th century. In the works of the relevant thinkers, “man ” is a special appearance of “adversary Under the control of the traditional theological discourse won their basic ”dignity “. ”People “ as a rebel against the strong tradition of theological system to back their ”dignity “ process is a compromise to ambiguous, from euphemism to the direct process, constitute the ”people “ as 忤 者 者 ”this “ dignity ”hair 轫 pedigree.