论文部分内容阅读
本文运用中国古代的哲学与文学理论范畴,认为学术研究中的理论思维本质是作为人类良知的存在本体的德性之维,而其形成理论思维的基本方法则是透彻对象本质的鉴照的方法。基于这一思想,本文认为理论思维是学术研究的一种基本特性。论文主要通过对宋明理学、浙东学术、乾嘉学术这几个中国近古时代的学术流派对尊德性与道问学的各自把握方式,来阐述学术研究必指向于德性之维,因而也具理论思维的性质。论文对鉴照的思维方式的分析主要借用刘勰《知音》中的范畴。论文还对一直以来认为的中国古代文学批评、文学研究缺乏理论性的看法提出质疑。论文对目前学术界存在的所谓文献与理论之争提出了自己的看法。
In this paper, using the categories of Chinese philosophy and literary theory, we think that the essence of theoretical thinking in academic research is the dimension of virtue as the ontological noumenon of human conscience, and the basic method of forming theoretical thinking is the method of penetrating the essence of the object . Based on this idea, this paper argues that theoretical thinking is a basic characteristic of academic research. The dissertation mainly expounds that the academic research must point to the dimension of virtue through the respective mastery of the academic genres of the Song and Ming Dynasties, East Zhejiang Academic, and Qian Jia academic in the ancient Chinese academic age. Also have the nature of theoretical thinking. The dissertation analyzes the way of thinking of taking pictures mainly borrows the category of Liu Zhi’s “companion”. The dissertation also questioned the ancient Chinese literary criticism and the lack of theoretical viewpoints of Chinese literature. The thesis puts forward my own views on the dispute between the so-called literature and theory that exist in academia at present.