与西周社会以“亲亲”、“尊尊”为准则建立的以父子一伦为首的人伦次序不同,先秦儒家以“亲”、“尊”、“义”为准则建立了以夫妇一伦为首的人伦关系网。尽管在先秦儒家内部,仍然有不少人认可以父子一伦为首的人伦次序安排,并且这种安排在汉代以后又成为中国传统社会的主流观点,但是在先秦儒家那里,以夫妇一伦为首的人伦次序安排却有着发展为主流的倾向。先秦儒家的这种人伦关系理论不仅对现代社会人伦关系的规范和安顿有重要的意义,它也是儒家在现代社会继续生根发芽并繁荣发展的基石。 Different from the order of human relations that was led by both father and son and established by the rule of “kiss ” and “respecting ” in the society of Western Zhou dynasty, pre-Qin Confucianists used “pro ”, “respect”, " As a guideline, the establishment of a network of relations between men and women led by their husbands and their husbands. Although in pre-Qin Confucianism there were still many people who accepted the order arrangement of human relations headed by father and son, and this arrangement became the mainstream view of traditional Chinese society after the Han Dynasty, Habitat arrangements have the development trend of the mainstream. This kind of human relations theory of pre-Qin Confucianism not only has an important meaning for the standardization and settling of the human relations in modern society, it is also the cornerstone of Confucianism continuing to take root and flourish in modern society.