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《尔雅·释器》与《说文·玉部》对古代玉器相关名词的收录有重合部分。在训释方式上,《说文·玉部》继承了《尔雅·释器》里设立界说和描写形象的训释方式,发展出了因声求义和以形说义的训释方式。在内容上,许慎也在继承《尔雅·释器》的基础上有了新的解释。通过对两者的比较,反映出许慎在《说文解字》中对《尔雅》继承发展。
There are coincidences between “Erye interpreter” and “Sutra and Jade” on ancient jade related nouns. In the mode of interpretation, “Shuwen Wen Jade” inherited the explanation and description of the image in the Erye interpreter, and developed a way of interpreting and describing by virtue of sound . In the content, Xu Shen also inherited the “Elijah interpreter” on the basis of a new explanation. Through the comparison of the two, it reflects that Xu Shen inherited and developed “Er Ya” in Shuo Wen Jie Zi.