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休谟和斯密的光芒有时竟遮蔽了苏格兰启蒙运动的全景,以致弗兰西斯·哈奇森的思想一直未受学界充分的重视。韦伯为解释新教伦理与资本主义精神的关系,考察了“天职”这一概念;同样,弗兰西斯·哈奇森在“基督教化的斯多亚主义”伦理与功利主义精神之间也完成了一个切换:提出了以自然性情(包括道德感在内)这一新的人学建构理论。“基督教化的斯多亚主义”伦理是苏格兰启蒙运动思想家们的基本特征。从“遵循自然”到“遵循自然情感”的新的心灵构造、自然情感和人的社会本性学说,为从注重自控与内在自由的斯多亚主义向动机论的功利主义之公共福利与进取精神的过渡提供了基础。
The shadow of Hume and Smith sometimes obscured the panorama of the Scottish Enlightenment, so that Francis Hutchinson’s thoughts remained undecided by the academic community. In order to explain the relationship between the Protestant ethic and the spirit of capitalism, Weber examined the notion of “bounden duty”. Similarly, Francis Hutchinson put forward the ethical and utilitarian spirit of “Christianized Stoics” Also completed a switch between: put forward the natural personality (including moral sense) this new theory of human construction. “Christianized Stoicism ” ethics is a basic feature of the Scottish Enlightenment thinkers. The new theory of mind structure, natural emotion and human nature of society that follows “Nature Follows Natural Emotions” “from Nature Followed by Nature” is a public system of utilitarianism that emphasizes self-control and inner freedom from Stoicism to motivation Welfare and entrepreneurial spirit of the transition provided the basis.