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从约孙到《大札撒》及元朝、北元时期的制定法中保留了蒙古族大量的生态智慧。《大札撒》的颁布过程是把作为习俗的生活约束性的朦胧习惯逐渐系统化、进而强制化的过程。《大札撒》与生活时代及生存地域相符的品质并兼具了法律的约束效力使“札撒”产生了规范作用。散落于各典籍中的有关生态制度是对游牧生产方式中草场、牲畜和牧民三个构成要素如何相处进行的有意识的探索。对蒙古族传统生态理念与生态保护体制作法理学的分析目的在于使地方(本土)知识体系与恰当的社会制度和道德规范相配合,构建一个能动且和谐的社会体系。
A great deal of Mongolian ecological wisdom has been preserved in the formulation laws from about Sun to Great Za Sa and the Yuan Dynasty and the Northern Yuan Dynasty. The process of promulgation of “Da Zha Sa” is to gradually systematize and restrict the hazy habit of restraining life as a custom. The character of “Da Zha Sa” in conformity with the life time and living area and the binding effect of the law have made “Zha Sa” play a normative role. The relevant ecological systems scattered in the books show the conscious exploration of how the three elements of pasture, livestock and pastoralism coexist in nomadic production. The purpose of analyzing the Mongolian traditional ecological concepts and the jurisprudence of the ecological protection system is to match the local (local) knowledge system with proper social systems and ethics to build an active and harmonious social system.