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奥尼尔曾接触到叔本华哲学,并对此有相当的了解.十六七岁时,奥尼尔结识了一个叫约瑟夫·甘尼的人,甘尼藏术颇丰,且多是较现代的著作,经他允许,奥尼尔可以在他家里自由阅览.小奥尼尔在甘尼家里如饥似渴地阅读大量书籍,叔本华哲学也在其中.“早上三点,甘尼从城里回家时会发现,尤金正在研读王尔德、叔本华、左拉或德·莫泊桑的著作.”1928年(周年《哥》剧上演),奥尼尔在为本杰明·德·卡瑟利斯的《诅咒!祈应祷文之否定》作序时,写道:“如果这一体系有任何价值的话,它可追溯至叔本华和尼采.”道丽丝·M·亚历山大认为只有在对叔本华和尼采的哲学相当熟悉的情况下,奥尼尔才有可能在别人的著作中辨认出二者的哲学思想来.据此,道丽丝
O’Neill had had a first-hand knowledge of Schopenhauer’s philosophy and had a good understanding of it.64 At the age of sixteen and seven, O’Neal met someone named Joseph Ganesh, who was rather rich in art and mostly more modern, With his permission, O’Neill can read freely at his home, and Jermaine O’Neal reads eagerly about the large number of books at Gane’s house, including Schopenhauer’s philosophy. “At three o’clock in the morning, when Ganey returns home from town, he finds out that Eugene Is studying the writings of Oscar Wilhelm, Schopenhauer, Zola, or De Maupassant. ”On the anniversary of the“ brotherhood ”of 1928, O’Neill was denying the curse of Benjamin de Caterise’s prayers “In preface,” it goes back to Schopenhauer and Nietzsche if the system was of any value. "It is only in the knowledge of Schopenhauer and Nietzsche’s philosophy that Doris M Alexander It is possible for O’Neill to recognize the philosophical ideas of both in his writings,