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西周中后期血缘宗族与王权政治的冲突是研究西周历史进程课题中必谈的话题。而对二者矛盾冲突背后的族群认同态势进行研究,则往往被忽视。西周后期诸王政治变革上的一些举动都具有历史意义上的相似性。在分析和综合的基础上,这样的历史趋势更加彰显。穆王对五服制的突破,打破了传统的宗族关系所界定的夷夏之限;厉王变革垄断了社会资源,是对传统宗族族权“私有圈子”的突破;宣王料民则以权力让渡的形式承认了社会群体的多元化。族群认同的进一步实现,既需要对传统宗族界定族群模式(宗、族同构)的突破,更需要对异族群进行制度上的规定和权利上的认可。
The clashes between kinship and royal power in the mid and late Western Zhou Dynasty are the topics to be talked about during the course of studying the historical process in the Western Zhou Dynasty. However, the study of ethnic identity behind the conflict between the two is often overlooked. Some of the moves in the political transformation of the kings during the late Western Zhou Dynasty are historically similar. On the basis of analysis and synthesis, such historical trends are even more evident. Mu Wang’s breakthrough in the five-service system broke the limits of Yi Xia as defined by the traditional clan relations; Li Wang’s revolution monopolized social resources as a breakthrough in the traditional clan “private circles” The form of transfer of power recognizes the diversity of social groups. The further realization of ethnic identity requires not only the breakthrough of the traditional clan to define the ethnic pattern (clan and family isomorphism), but also the institutional regulation and right recognition of the aliens.