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施密特的敌友理论应该是反映20世纪一种世俗化的政治哲学,并不失时机地、以切合于相应时代情境的方式得到应用和转化。这种敌友理论观被视为拯救魏玛共和国和批判自由主义的灵丹妙药,但在1933年以后,施密特的敌友理论就演变为一种内含种族主义的民族主义秩序观。卡尔.施密特把敌友区分当做政治学的基础概念并由此展开对战争本质的思考,对和平主义与自由主义的批判,同时表达了对现代技术进步和道德狂热可能带来的严重后果的担忧。因此,施密特的政治哲学是敌友政治哲学,敌友理论是施密特政治哲学思想的核心。
Schmidt’s friends-enemy theory should reflect a kind of secular political philosophy in the 20th century, and should be applied and transformed in a timely manner and in a manner that is appropriate to the situation in the corresponding era. This kind of enemy-friendliness theory view is regarded as a miraculous cure for rescuing the Weimar Republic and criticizing liberalism. However, after 1933, Schmidt’s enemy-friendliness theory evolved into a kind of racist nationalist order outlook. Karl Schmidt took the enemy-friend distinction as the basic concept of political science and thus started to think about the essence of war and critique of pacifism and liberalism. At the same time, he expressed his serious remarks about the possible consequences of modern technological progress and moral fanaticism Worries. Therefore, Schmidt’s political philosophy is the friend-friend political philosophy, and the enemy-friendliness theory is the core of Schmidt’s political philosophy.