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孔子一生关于“天”、“命”曾有三次著名的慨叹:“道之将行也与,命也;道之将废也与,命也。公伯寮其如命何”是一叹,叹于孔子堕三都受挫之际;“文王既没,文不在兹乎?天之将丧斯文也,后死者不得与于斯文也;天之未丧斯文也,匡人其如予何”是二叹,叹于孔子过匡被围之际;“天生德于予,桓魋其如予何”这又一叹,叹于孔子过宋险遭司马桓魋杀害之际。这三叹所发露的“命”意识,学者素来着思甚深,这里拟关联着“生”、“命”、“性”、“道”诸范畴,将其与古中国人的“命”意识做一番比较,并从
Confucius life on “day ”, “life ” had three famous lament: “Road will also be with, life is also; ”Is a sigh, sighs the Confucius fall three to be frustrated occasion; “ The text king neither, the text is not altogether? The day will be disgraced also, after the deceased may not be compatible with the gentleman; It is what ”is a second sigh, sigh in the confines of the occasion of the confrontation of Confucius; “ born in virtue to, Huan 魋 its like to what ”This sigh again, sigh in Confucius over Song Dan was Sima Huan 魋Occasion of killing The three sighs reveal the “life” awareness, scholars have always thought deeply, here intended to be related to “health”, “life”, “sex”, “ , Compare it with the ”life" consciousness of the ancient Chinese people and from it