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中国历史肇起于政治化的动机和需求,然其救济、平衡之法却在伦理之中。唐虞时代的“禅让”制尝标为政治伦理化之帜,不幸却被夏启的“家天下”中断。如何使“家天下”重归伦理化的良途,实为“三代”强烈的历史情结。《周易》以“革命”为枢,力陈政治伦理的新标准,重张历史、文化、社会、国家、政治伦理化的大旗,以新且体系化意识形态的建构,为“家天下”的伦理化提供了学理解说。故知,中国历史、文化、政治的伦理化,以及所谓“替天行道”、“造反有理”、“革命无罪”、“革故鼎新”、“推陈出新”诸说,当为《周易》之特出。
Chinese history has its origin in the politicized motives and needs, but its remedy and the law of balance are in the ethics. Tang Yu era of “Zen” System labeled the flag of political ethics, unfortunately, was Xia Qijian “home world” interruption. How to make “the world home” return to a good way of ethics is actually a strong historical complex of the “Three Dynasties”. The Book of Changes, with “revolution” as its pivot, exerts great influence on the new standard of political ethics, revisits the banner of history, culture, society, state and ethics of politics. With the new and systematic ideology, The ethics provided a theoretical explanation. Therefore, the Chinese ethics of history, culture and politics, as well as the so-called “Celestial Road”, “rebel rational”, “revolutionary innocence”, “revolutionary new” and “innovation” as the peculiar “Book of Changes.”